Romans 3: 21-25
21 But now,
irrespective of law, the righteousness of God has been disclosed, and is
attested by the law and the prophets, 22the righteousness
of God through faith in Jesus Christ for all who believe. For there is no
distinction, 23since all have
sinned and fall short of the glory of God; 24they are now justified by his grace as a gift, through the
redemption that is in Christ Jesus, 25whom God put forward
as a sacrifice of atonement by his blood, effective through faith.
The
early Christians were committed to the belief that God was revealed in His
Story recorded in scripture. The God of the bible is a ‘God of Virtue’ and He
reveals His ethics for life through the life, death and resurrection of His
Son. Right knowledge of God is demonstrated in right action revealed by God in
His son and this produces right hope in God.
The early Christians knew the story of Jesus began long before the New
Testament story and that the restoration of the whole of creation rested on
this story. The glory of God in humanity had been sullied by humanity meeting
its needs in any way it chose other than God’s way. The result was disaster; right
living being replaced with self-centred personal gain. Cooperative human
relationships were replaced with the survival of the fittest or at least the
fittest to oppress and dominate. All this runs contrary to God’s plan and
purpose for productive human life based on caring and nurturing of each other
and God’s good creation. However humanity has hope of restoration and
justification and this can be achieved by accepting the Story of God as
revealed in scripture and our place as humanity within it. This is a crucial
point; we have to accept our part in how it’s all gone wrong. We have all met
our needs our own way and denied God’s way. This heartfelt conviction that the
responsibility for what’s wrong centres on how we as human beings have
abandoned God and have misused the
resources of creation for our own gain and at the expense of the physical,
social, psychological, environmental wellbeing of each other and the
environment. But this recognition and acceptance is the potential turning point
towards God and His way of life. The turning point towards God is the ‘here and
now’. God’s provision for our restoration is on offer in the present; it is
revealed in Jesus; He is God’s provision for our restoration and for our
re-occupying our proper role in the story of creation and new creation as ‘made
in the image of God’. God’s way of saving humanity is through accepting our
responsibility on how things have gone wrong, turning towards God and accepting
His free gift provision in Jesus; this accepting of Jesus must include both His
words and deeds. We must put the words of Jesus into practice in our own lives
and communities. This is what is called by theologians ‘Justification by
Faith’. Accepting what the God states the
problem of our life is, that is, meeting our needs our own way (sin) and
turning to God, accepting His undeserved provision of His Son’s life, death and
resurrection as the pattern of provision for satisfying our need for a restored
relationship with God and each other. This surely must result in ethical
living. Both the love of God and our neighbour are required evidences of
Justification; they are inseparable parts of the one authentic Justification by
Faith.
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