1 John 2:3-6 (NRSV)
3 Now
by this we may be sure that we know him, if we obey his commandments. 4 Whoever
says, ‘I have come to know him’, but does not obey his commandments, is a liar,
and in such a person the truth does not exist; 5 but whoever
obeys his word, truly in this person the love of God has reached perfection. By
this we may be sure that we are in him: 6 whoever says, ‘I
abide in him’, ought to walk just as he walked.
The story of Jesus has been told in many ways; His life, death and
resurrection have been used by many different interest groups to justify their
own values, attitudes, beliefs and actions in the living out of their own world
view. These world views are superimposed on the story of Jesus like a type of lens
through which a Jesus focussed on meeting the interest groups perceived needs emerges.
The disciple of Jesus has a constant struggle to search for the authentic Jesus
of the bible and what He taught, practiced and called His disciples to live out
in their lives. In our press here in the UK over the past few days there has
been a story running about the certain groups holding and promoting Anti-Semitic
values and practices. These views and practices are the exact opposite of what
Jesus valued, His life practices demonstrated and what He taught. No disciple
of Jesus can be faithful to Him while at the same time practice hatred towards
the Jewish people (or any other people for that matter). Racism is an
addictive, life controlling, life destroying issue and requires repentance, the
sincere seeking of forgiveness, the making of amends, a life commitment to the
promotion and practice of inclusion and the Christ like valuing of all human
life unconditionally. This Truth is taught by John in today’s
readings. The practice of the Truth in the life of recovery is outlined as: we
know Jesus and the recovery of who God has created us to be if we ‘keep his
commandments’ (see Matthew 22: 34-40). There is no other Truth. Any alternative
telling of Jesus values, attitudes, beliefs are described by John as lies.
There is no Christian Truth: values, attitudes, beliefs and practices based on
anything other than this foundational principle that Jesus taught the love of
God and love of our neighbours. ‘…whoever says, ‘I abide in him’, ought to walk just as he walked’ expresses
this Truth perfectly.
In John 10: 11-18 we read Jesus words:
11 ‘I am the good shepherd. The good
shepherd lays down his life for the sheep. 12 The
hired hand, who is not the shepherd and does not own the sheep, sees the wolf
coming and leaves the sheep and runs away—and the wolf snatches them and
scatters them. 13 The hired hand
runs away because a hired hand does not care for the sheep. 14 I am the good shepherd. I know my own and my
own know me, 15 just as the
Father knows me and I know the Father. And I lay down my life for the sheep. 16 I have other sheep that do not belong to this
fold. I must bring them also, and they will listen to my voice. So there will
be one flock, one shepherd. 17 For
this reason the Father loves me, because I lay down my life in order to take it
up again. 18 No one takes[a] it from me, but I lay it down of my own
accord. I have power to lay it down, and I have power to take it up again. I
have received this command from my Father.’
Here Jesus
deploys a well-used metaphor / symbol for God in Hebrew thought that of ‘Shepherd’
and applies it to Himself. In the story, Jesus describes two flocks; His
primary audience the Hebrew people (14) and another flock (16) both belong to
Jesus and in the end form one flock with one shepherd; Jesus. The second flock
is the non-Hebrew people. Both together, all of humanity invited to share in
the joy and security of being one people; one humanity. The Truth in the life
of the recovery of people who God created us to be is this; we have been
created and reconciled into one family in all our rich diversity in and through
the life, death and resurrection of Jesus. This is the Good News of how Jesus
walked this earth. ‘…whoever says, ‘I abide in him’, ought to
walk just as he walked’ this is the assurance that we are disciples of
Jesus.
Amen and Amen!!
ReplyDeleteAmen and Amen!!
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