Matthew 18: 15-35
21 Then Peter came and said to him, ‘Lord,
if another member of the church sins
against me, how often should I forgive? As many as seven times?’ 22Jesus
said to him, ‘Not seven times, but, I tell you, seventy-seven times.
Have you ever wondered what would make a new
community and society work? I’m sure if
we asked for suggestions we would get a plethora of responses: economic
prosperity, jobs, military security, a welfare state, human rights, a written
constitution, a sound currency and so on and on we would go…. Jesus of the
Nazareth sermon inaugurated a new community, a Kingdom and for three years He
taught through His words and practices what that new community is like. It is a
diverse community made up of people from all walks of life. It has a law that
is shared by all (Matthew 5-7) and it is a society that meets the holistic
needs of its people in an ethical way where peacemaking, care and compassion
promote social cohesion and wellbeing. There is one other characteristic and
practice that all of this depends on; forgiveness. Without forgiveness, there
can be no reconciliation, no new start, no new community and no life
transforming Kingdom. Forgiveness is not just an individual act it’s a
mechanism for social cohesion and building of a joint future based on peace and
mutual respect. Forgiveness is a social construct as well as an individual one.
Lack of individual forgiveness undermines social wellbeing. There are people
who put themselves outside the mainstream of society; their situation requires
the most serious of consideration, monitoring and where possible reconciliation
and restoration must come quickly. But perhaps it is worth considering that we
all exclude too readily? An inclusive
society has to explore ways to live alongside those it finds difficult and
challenging or it will descend into a culture where incarceration and exclusion
replaces inclusion. Incarceration and exclusion is more complex and diverse
than a physical prison for law breakers; incarceration includes the
incarceration and exclusion of: poverty, homelessness, joblessness, fuel
poverty, addiction, misogyny, homophobia and so the list goes on and on. Here
the victims are the ones incarcerated and justice is denied to those the law
claims to protect. Forgiveness and
reconciliation is a process of inclusion, of hearing competing voices and
seeking out restorative socially just processes; it is not a one off act. It is
so powerful because it acknowledges the offence and exploitation but sets the
victim free to get on with their life while the perpetrator is given the
opportunity and invitation to participate in making amends through promoting
the wellbeing of the victim and the wider community. The justice system of any
new community will have to radically rethink how it dispenses justice if any
transformation is to be realised. As for disciples of Jesus of the Nazareth sermon
the approach and practice is clear; forgiveness and restorative reconciliation
is the bases of the new community of social inclusion. Our community
participates in the Celebrate Recovery Programme as a vehicle for exploring and
implementing these challenging changes to how we can live together. You will be
made welcome should you choose to explore forgiveness as the road to
reconciliation and justice further. Tuesday 7pm The Fountain Lesmahagow
and The Coffee Cup, Stonehouse, 7pm
Thursdays.
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